Getting Involved in the Community
These stories are Chapter 3 of each person’s Sonoma Journey. They show what happened after the storytellers visited Sonoma, made it home, and found ways to participate in the life of the community.
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Across these 18 Chapter 3 stories, community involvement rarely begins with a formal plan to “give back.” It often grows from ordinary work. Walt spent decades repairing the cars his neighbors depended upon. Lee Anne Birka helped sustain a gathering place during 26 years behind the bar at the Jack London Saloon. Emilia Cardon created connections through a children’s consignment store and now helps neighbors navigate technology through cafeMac. Craig Adryan continues using his travel experience to help Sonoma friends and longtime clients explore the world.
Formal volunteering provides another path. Bill Blosser and Darlinda became part of Sonoma through organizations including La Luz Center, Jack London Park Partners, Sonoma Plein Air, and Sonoma Salon. After retiring, John Moss found renewed purpose through FISH, Rotary, and Vivo Youth Orchestras. Jan Erickson served through Sweetwater Spectrum, the Sonoma Community Center, Sonoma Springs Rotary, the Arts Guild, and Impact100. Charlotte Flynn served for six years on the Community Center’s board while continuing to learn through classes and local activities.
The arts and education repeatedly become forms of community building. Jim Kent turned his interest in theater into years of directing young performers and even took a Sonoma youth production to England. Janis Kobe co-founded Art Escape, prepared young artists for art school, and introduced others to gourd art. Jill Valavanis taught children and adults, led a Girl Scout troop, supported the Mothers Club, and helped develop the Community Center’s fiber arts programming. Patrick Garcia recruited hundreds of mentors for farmworker children and became Sonoma State University’s first Hispanic professor.
Other contributions arise when personal skills meet a local need. Duane Aslaksen’s practical abilities turned one backyard-cottage project into years of helping neighbors maintain their homes. John Meserve transformed an early fascination with trees into four decades of work as an arborist and urban forester. Babaji built Sonoma Ashram into a place of spiritual practice, guidance, and stillness. Don Lundgren turned a series of retirement projects into Sonoma Stories, creating a way to preserve the community through the experiences of its residents.
The stories broaden the meaning of involvement. A contribution may be highly visible, like nonprofit leadership or a mentoring program, or it may accumulate quietly through repaired cars, art classes, customer conversations, spiritual guidance, shared knowledge, and dependable help. Several storytellers did not initially consider their everyday work to be community service. Its importance became visible through the relationships and trust built over time.
Read after Chapters 1 and 2, these stories complete an arc from encounter to belonging to contribution. They show that Sonoma is shaped not only by major projects and formal organizations, but also by people who apply what they know, respond to needs around them, and remain present long enough for individual acts to become part of the community’s life.
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These observations are based on the following 18 Chapter 3 stories:
1. Bill Blosser
2. Craig Adryan
3. John Moss
4. Don Lundgren
5. Emilia Cardon
6. Duane Asken
7. Charlotte Flynn
8. Greg Rose
9. Jim Kent
10. Walt Pannis
11. Lee Anne Birka
12. John Meserve
13. Janis Kobe
14. Chuck Kucserka
15. Patrick Garcia
16. Jill Valavanis
17. Jan Erickson
18. Babaji
Readers can begin with any person’s Chapter 1 story, continue through Chapter 2, and arrive at Chapter 3 to see how an encounter with Sonoma developed into belonging and then contribution.
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These observations are drawn from the 18 Chapter 3 stories currently included in the I Got Involved in the Community layer. They describe how these individual Sonoma Journeys moved from belonging into participation, service, leadership, creative expression, spiritual practice, and contribution.
They are not a complete record of civic life in Sonoma and do not suggest that community involvement follows one path. The stories include formal volunteer roles, professional service, education, the arts, local business, mentorship, spiritual guidance, practical problem-solving, and the steady work of creating places where people connect.
Chapter 3 is best read with the chapters that precede it. Chapter 1 records a first encounter with Sonoma; Chapter 2 shows how Sonoma became home; Chapter 3 reveals what people chose to contribute after becoming invested in the community. Not every Journey must include a Chapter 3, and contribution may appear in forms a storyteller did not initially recognize as community involvement.
These observations will continue to evolve as more stories are added. Their purpose is to notice recurring forms of contribution across this collection—not to define a single measure of service or speak for everyone who has helped shape Sonoma.